kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.

Author: Gakora Zulkikazahn
Country: Gabon
Language: English (Spanish)
Genre: Sex
Published (Last): 5 June 2008
Pages: 80
PDF File Size: 5.86 Mb
ePub File Size: 17.42 Mb
ISBN: 848-3-57223-853-3
Downloads: 42696
Price: Free* [*Free Regsitration Required]
Uploader: Zusar

Of course, unlike the incorrect practice followed by many, he correctly teaches the use of namo. This is the actual way of chanting the Mala Mantra for a Samayacharin. The climax of this evolution is what may known as the state of Moksha.

You are being redirected

I am not aware of it though. Whatever does not have shAstra pramANa cannot be blindly followed merely because the so called “lineage” has handed it down with a diluted essence. However, it is to be noted that this statement is only referring to ApatkAla charyA.

The very basic mistake is to even refer to it as Khadgamala Stotra. One is the complicated technique of Shadanvama Shambhavakhya Maha Mithuna Saparya, which can be performed only by Sadhakas who have received the Purnabhishekanantara Maha Shambhava Diksha.

Khadgamala should never be chanted without initiation into Srividya. Even the kxli of letters in each of these Malas is calculated differently based on different readings of the Malas, again due to Sampradaya Bhedas and also depending on whether the Mala is chanted for Kamya or Nishkama purpose. Kurukulla destroys his family and dynasty”. The correct reading is: By chanting this Mala Mantra in times which make detailed Navavarana Chakrarchana Saparya not possible, complete fruit of performing Navavarana is kahdgamala to the Sadhaka who simply chants this Mala Mantra.


This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru. These Malas represent the Avarana Devatas of Srichakra and hence the Sadhaka should internally worship these Devatas in one’s own Body, in the seven Chakras. Even Mahashodashi Mali Diksha is not really sufficient to perform this Upasana.

By merely referring to it as Khadgamala, one automatically hints as the Sakama mode. It is a khafgamala powerful invocation. It is this mAlA that promises the following: By reciting Shakti Mala, one begins to awaken the Kundalini and begins to lead her through the various Chakras.

Also, my master shrI appa once mentioned that there is a small shrine dedicated to bhagavatI bimbAmbikA somewhere near dvArakA mutt and the carving below the idol of bhagavatI reads: Every man, who has healthy living, healthy thinking, healthy food habits i.

Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi

The correct reading is:. The corrupted readings of the phalashruti are abundant. Finally, notice the number of letters in the tenth epithet which is of significance not only from the mAntric view point but also from the view point of the shrIchakra AvaraNa kalpanA in shrIkrama tantra, referred to as khwdgamala or Ananda vajra.

This increases the merit obtained by chanting the Moola thousand times. The exact method however is to be learnt from one’s own Guru. The deities, who are various forms of energy, begin manifesting in the Sadhaka and without the energy of the Moola mantra, they attain a state of non-synergy and create havoc.


He then recites the same in the Shishyas ears khadyamala then explains the fifteen variations of the Mala. Sword seems to be a kalo interpretation as well.

It becomes clear here that like other mantras, even Shakti Mala is given during Diksha by the Guru to the Shishya. As shuddha shakti mAlA is the most popular, and the siddhi associated with that is khaDga siddhi, people popularly refer to all the mAlAs as khaDgamAlA-s which is technically rather incorrect.

It is not a Stotra but a mantra, a Mala mantra. This mAlA has a longer phalashruti which is mostly about protection: Only a Maha Shambhava Dikshita has access to this Mandala of Siddhas invoked during this worship, considered very secretive.

Every text published in Kannada reads:. The Mithuna Shuddha Mala addresses all the Rashmis and brings about the evolution that should have normally happened in a year. Now, we are talking of situations like bhUkampa, agnivAta, viplava etc. The use of these three malas is for siddhi of the three kutas at some level is all I know from an old conversation with my Guru. Shiva Shakti Shiva-Shakti mithuna These combined with: